The Perfect Shirt for Next Year’s Annual Conferences

Anyone who knows me knows that I absolutely abhor boring church meetings.  And unfortunately there are very few meetings more boring than our Annual Conference meetings in the United Methodist Church, with their endless reports and presentations.  The few worship services sprinkled among the times of "Holy Conferencing" (read boring presentations, reports and votes on resolutions) are the only reason to sit through these 2-3 day events.

My friend David Hayward has designed a shirt that I hope he will market for just such occasions.  If he doesn’t, I’ll have to make one up myself for next year’s endless meetings  (of course, I’ll only wear it after my appointment has been finalized for the following year).  The link to the original post is below, and I encourage you all to visit David’s blog.

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tee-shirt idea: God’s quotable quotes
nakedpastor
Tue, 10 Jun 2008 10:35:57 GMT

What to Do?

In a post from two months ago, David Hayward asked the following questions:

  1. Can you speak your mind…
  2. Can you openly confess your sin…
  3. Can you share your perpetual struggles…
  4. Can you make a mistake…
  5. Can you question the bible and theology…
  6. Can you lose your faith…
  7. Can you come out of the closet…
  8. Can you fail…
  9. Can you crash…
  10. Can you be chronically depressed…

…without fear of reprisal, alienation, demotion, isolation or removal? If you can’t, find a place where you can. Because there are such places. I know this for a fact. *

I filed this post away in my feedreader for further reflection and have come back to it several times since.  It makes me think about the church I currently serve and wonder how we, as a community, stack up, so to speak.  Is First UMC of Pottstown, Pennsylvania (fumcop) the kind of community where people can do the things that David lists without being ostracized or made to feel, at the very least, unwanted?  I believe that it is at least on its way to being such, and I pray that it will continue to grow in this.

These thoughts, in turn, led me to consider the following as well. You see, last year at this time I figured that by now I would be making plans on moving to a new church.  For whatever reason(s), however, this willnot happen, and I will remain as the pastor of fumcop for at least another year.  So the question for me now is this:  “How will I spend the next 15 months of my life here?”

So what should I do?  What is possible?  David’s post, I believe, has given me one course of action to follow. I need to help fumcop be the church Christ wants it to be, and to be the kind of community where people can:

  1. Speak their minds…
  2. Openly confess their sins…
  3. Share their perpetual struggles…

You get the idea.  So what do you think?

* Original post found at Can You?, posted on Tuesday, 29 Jan 2008.

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The Smiley Face Preacher (Otherwise Known as Joel Osteen)

joel

Last evening (Sunday, October 14th) I watched some of 60 Minutes, a show I rarely view anymore.  The reason I did this was because I saw it would have a piece on Joel Osteen, Senior Pastor of America’s largest “church,” otherwise know as Lakewood Church in Houston, Texas.  If you didn’t see the feature, I suggest you go here to watch it on the official CBS 60 Minutes site so you can see firsthand what I am referring to in this post.  You might also want to check out my previous post on Mr. Osteen here, which refers to his new book Become a Better You being featured on a recent catalogue from Christian Book Distributors.

Back to the TV program . . . the interviewer, Byron Pitts, certainly knew more about religion and faith than many other reporters I have seen on network programs, and I think he did a pretty good job challenging Osteen on several fronts.  But before I get into the negatives, let me say that it is a good thing that Osteen doesn’t solicit money on his TV broadcasts.  This is to be commended.  There are too many hucksters out there who give Christianity a bad name by their constant calls for cash.

Of course, just because he doesn’t ask for money, doesn’t make up for the other things that Osteen does.  Maybe he has figured out that you can get more money by not asking for it directly – a fact attested to in the 60 Minutes piece when it was reported that the broadcast brought in $30 million out of a total of $73 million raised last year by his ministry.  Osteen has also obviously learned how to get people’s money by selling them his repackaged, pop psychology, and (unfortunately) basically Christ-less messages in book form, first in his book Your Best Life Now, which sold over 4 million copies, and now in his second book Become a Better You.  Osteen reportedly received a $13 million advance for this book, which again, has a few scripture references but is notably lacking in the Christian themes of suffering , dying to self, and carrying the cross.

All of that aside, I was struck by several things Osteen had to say.  First of all he said that he was a preacher who doesn’t feel qualified to explain the scripture to people.  He feels that is best left for others to do.  What?????  The pastor of America’s largest church admits he doesn’t explain scripture to his congregation and others who are listening to him week in and week out?  This statement alone should give anyone within the sound of Osteen’s voice pause.  While some may feel this is an example of Osteen’s humility, to me it strikes at the heart of why Christians should be extremely cautious about listening to or reading anything Osteen has to say or write.

Another thing that he said was that he works on his sermon from Wednesday morning to Saturday evening.  It is no wonder that he comes off as such a polished and entertaining speaker.  Obviously, his “message” is pretty much the be all and end all of what he does at Lakewood Church.  Any real pastor spending that much time on sermon preparation and writing would have absolutely no time whatsoever for any of the hundreds of other tasks that he or she must carry out every week, like pastoral care, administration, teaching, and the like.  Sadly, many of Osteen’s listeners wonder why the pastor at their local church can’t preach like Osteen preaches.  I will tell you why:  local pastors cannot and should not spend that much time working on their sermons, not when there are many, many other facets to their work in the church.

Finally, Osteen states that people come to Lakewood Church who have not been in church for over 30 years.  It is my opinion that even after they have come to Lakewood, they have still not been to church, at least not the church that Christ and the Holy Spirit founded and created almost 2000 years ago.

Now don’t get me wrong, Osteen strikes me as a charming, aw shucks kind of guy.  He even appears to be humbled by and amazed at his success.  The trouble is, I can’t tell if he is just really, really naive or if it is all an act; the act of a superb showman doing what he does best . . . sell himself.

Osteen does have his supporters.  Obviously, there are the millions of people who buy his books and watch his TV show, and even a few bloggers are supportive towards him, most notably Greg Horton at the blog the parish, who both strikes a sympathetic tone towards Osteen while also aiming his insights directly at Osteen’s critics:

Joel came off as nice, if a bit wide-eyed. The scene where they are checking out the shifting colors of the ceiling is classic: “Isn’t that neat?” Neat? Who says neat anymore? I can’t decide if that’s really Joel, which is to say he’s a rube that made it big, or if he’s one of the best actors around. . . .  And yes, he’s gotten rich off the ministry. This strikes me as a degree of culpability issue though. I’m not sure how pastors who routinely make 50, 80, or 100 thousand or more a year get to criticize a guy who’s making ten times that. If you’re living off the church and you’re making twice the annual salary of an average parishioner, you might as well put down your stone.

Joel practices the great American religion: entertainment. Sometimes entertainment is transformative, sometimes it’s banal. Christians can criticize him all they want for watering down the Gospel, preaching prosperity, or being a heretic, but the bottom line is he’s doing what most of their churches are doing; he’s just doing it better. Entertainment has become the water in which the church worship machine swims. If Joel does it better, learn from him. Quit crying about it. If you think entertainment is awful, stop playing the game. Churches aren’t going to do that though; it would cost them too many members. Think of it like a sports metaphor: if Joel is the top of the BCS rankings, don’t [complain] about him because your church isn’t in the top 25. You’re playing the same game; he’s just better.

You will find a much more negative view of Osteen and his shenanigans at the blog from Michael Spencer at internetmonk, who among other things writes:

As much as I would like to join those who say that Osteen is a simpleton who doesn’t know what he’s doing, a close examination will show that at every point where there is a choice between being part of the church or departing into heresy, Osteen sticks with the church where there is money to be had and departs from the church where there is a faith to be confessed. He’s a heretic, even if he is a believer, and he communicates a purposefully false trivialization of the person and work of Jesus Christ in favor of a man-centered motivational message of self-improvement.

and

Osteen’s tears of gratitude over being part of “changed lives” shouldn’t erase the fact that he is responsible for the spiritual delusion of millions, and his dressed up denial of the Biblical Gospel will be judged for the lie that it is on the day of judgement. I’ve got hundreds of letters from people telling me that IM essays “changed” or “helped” them. Send me 73 million bucks and I’ll be grateful, too.

From my own limited perspective, I tend to agree more with Spencer on the issue.  I don’t see what Osteen is doing as being a game or any sort.  It is deadly serious to deceive people with a false gospel, which is exactly what I think Joel Osteen does.  And I agree wholeheartedly with this assessment of Osteen found here:

Osteen’s critics say he’s soft, a cotton-candy preacher who specializes in Christianity lite.  “He’s a nice guy,” said Ole Anthony, president of Trinity Foundation in Dallas, a nonprofit watchdog group that investigates televangelists. “But his popularity is a testimony of the spiritual infantilism of American culture. … He isn’t challenging people with the cross. He’s qualified to be an excellent spiritual kindergarten teacher.”

Is this the kind of person you want running any church, let alone the nation’s largest?  The cross of Christ is central to the proclamation of the gospel,and if the cross is absent, you really don’t have a church.  And at best you have a gospel that is void of its power to save and transform.

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Some Thoughts on Christian Unity

Phil Miller at CRN.Info and Analysis posted some interesting quotes on Christian unity from some of the leaders of the great religious movements of the last 500 years.  As a United Methodist, I found the one by John Wesley to be of more than passing interest to me, but all of the quotes are of the same substance.

“I ask that men make no reference to my name, and call themselves not Lutherans, but Christians.  What is Luther?  My doctrine, I am sure, is not mine, nor have I been crucified for anyone.  St. Paul in 1 Corinthians 3, would not allow Christians to call themselves Pauline or Petrine, but Christian.  How then should I, poor, foul carcass that I am, come to have men give to the children of Christ a name derived from my worthless name?  No, no, my dear friends, let us abolish all party names, and call ourselves Christians after him whose doctrine we have.” – Martin Luther

“I should rejoice (so little ambitious am I to be at the head of any sect or party) if the very name [Methodist] might never be mentioned more, but be buried in eternal oblivion.” -John Wesley

“I say of the Baptist name, let it perish, but let Christ’s name last for ever.  I look forward with pleasure to the day when there will not be a Baptist living.” -Charles Haddon Spurgeon

from Some Thoughts on Unity posted by Phil Miller on Sunday, 16 September 2007

Jon Birch of The Ongoing Adventures of ABSO Jesus also recently posted a cartoon with a similar theme.  I highly recommend his blog to you.  Many of his cartoons are both provocative and contain some subtle and not so subtle, jabs at the follies of the Church and Jesus’ followers.

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As for me, one of my favorite prayers in the United Methodist Hymnal (1989) is a simple Chinese prayer entitled “For the Unity of Christ’s Body.”  It reads:

Help each of us, gracious God,
to live in such magnanimity and restraint
that the head of the Church may never have cause to say to any one of us,
“This is my body, broken by you.”  Amen.

To live a live of restraint and magnanimity.  Magnanimity, from the adjective magnanimous, which means:

1. Courageously noble in mind and heart.
2. Generous in forgiving; eschewing resentment or revenge; unselfish; tolerant.

That, my friends, is something that we all can pray for.

Training Up a Child

Alan Creech has a post on his blog in which he talks about parent’s’ responsibility to raise and train his or her children in the faith.  I couldn’t agree with him more.  He writes, and I quote:

I’m thinking of how I have taught them over the years, what I’ve taught them, and it actually is my primary responsibility to teach them and raise them in the Faith. It’s no one else’s responsibility. It’s mine. It’s Liz’s. If you’re a parent, it’s YOUR responsibility.

You see where I’m going with this. And of course I’ll say that there is a sense in which it takes a… community. It does take the Church, of which we are a part, to fully complete the formation of any person. I’m not just talking about the institutional/official classes and staff members. They may play their part but only as organically real members of Christ’s Body, working in Him and by His Grace and the power of the Holy Spirit to help in the formation of our children into the Image of Christ. If we’re talking front-lines here, though, we’re talking about ME as a parent. If you’re a Catholic, you should know that the Church teaches you exactly what I’m saying. It’s not the Parish council’s job, not the Priest’s job, not the good Sisters at the school, not their job, or the Youth Minister’s job, primarily, to transfer the deposit of Faith into your children. That’s supposed to happen in what is called “the domestic church” – your family. Again, all those things and people will and can play their parts but they cannot, and should not, take the place of YOU, the parent.
My point is that if you abdicate this responsibility to “the Church,” you are doing just that, abdicating a real responsibility that has been given to YOU as a member of “the Church.”

I realize that some parents believe they are busier nowadays than parents in the past.  Many two-parent families have both the dad and mom working full-time jobs.  Further, when they get home, they find themselves carting their children around to their various activities.  And when we consider the plight of single parents, the argument that there is little time for faith formation in the home would seem to be airtight. 

But the fact of the matter is, that in the days gone by, life was much more difficult than it is now.  We have so many time-saving appliances (microwaves, washers, dryers, cars, etc. . . ), and not many people I know today make their own clothes or grow their own food.  What we have is not a lack of time, but an unwillingness to make “training up a child” a priority.  It is too easy to get caught up in the busyness of life and let this most important task slide. But parents let it slide to their children’s detriment.  After all, they may receive all kinds of good stuff from worship in church, from youth groups and even Sunday School (though I doubt it), but unless a child sees that faith is important to her or his parent(s), then all the encouragement they may receive from other people and organizations will be diluted, perhaps to the point of being all but worthless.

Anyway, that’s my take on this issue.  What’s yours?  If you have the time, and why wouldn’t you, go on over to Alan’s blog and read more of what he has to say here:  train up a child, which was originally posted on Thursday, 26 July 2007.

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The Broken Church

I recently finished reading Barbara Brown Taylor’s last book:

I must say that it has touched me deeply.  In addition, in it I have found much with which I agree.  Over the next few days I hope to share some quotes that have been thought-provoking for me, as well as share some of these provoked thoughts with you.  Let me begin with a quote found near the end of her book.

All these years later, the way many of us are doing church is broken and we know it, even if we do not know what to do about it.  We proclaim the priesthood of all believers while we continue living with hierarchical clergy, liturgy, and architecture.  We follow a Lord who challenged the religious and political institutions of his time while we fund and defend our own.  We speak and sing of divine transformation while we do everything in our power to maintain our equilibrium.  If redeeming things continue to happen to us in spite of these deep contradictions in our life together, then I think that is because God is faithful even when we are not.  When we are able to trust the gospel that our human love of God and one another is the sum total of what we were put on earth to do, and that we have everything we need to be human, then redeeming things will continue to happen, both because and in spite of us.  They will happen because God loves life so much that even at the grave we make our song Alleluia, alleluia, alleluia. (Leaving Church:  A Memoir of Faith, pages 220-221).

Of course, Taylor is not the only one who gives voice to these ideas.  In a recent post, David Hayward quotes from Jacques Ellul, the French sociologist and theologian:

… the churches are so debilitated and apostate that a Christian can hardly bear to remain in a church, and yet, on the other hand, no Christian can leave a church lest he fail to confess his own part of the responsibility for the very conditions in a church which provoke protest

Hayward goes on to say:

This ought to be, in my opinion, the dilemma of every church-going or church-skipping Christian in the world. I believe, like Ellul, that the church is horribly apostate and debilitated and borders on complete collusion with its fallen state among the principalities and the powers. I realize and accept my participation in its present condition. It’s time for transformation.

In yet another post, Hayward writes:

We’re not asked to tweak, adjust, reorganize, renovate or reform, which we excel in. We’re to be transformed. We’re to be raised by resurrection power. When Jesus raised Lazarus, he didn’t warn everyone to give the guy some time to perpetually compose himself and freshen up. He said, “Unwrap him and set him free!” Bingo! I think that’s what we need.

What this means for the church is too scary for us to consider, and this is what makes people angry. I believe we need to be totally re-created. Which means I believe demolition is necessary first. If we need resurrection, then first we must die. But no, we all want to hold on to what we have, or at least the good parts, and carry them with us beyond our fake funeral to our lovely new life. No deal! And the church insists on continuing this burnt-out strategy of reformation. Our number one fixation is with survival because our number one obsession is death. The church included! We get angry because we are required to die before we live. We’ll have none of it.

Darryl of Dying Church quotes From Common Grounds Online:

We are scared to death to boast in our weakness because it violates culture (best foot forward, turn your good side to the camera), but if all of us in the Church would boast in our weakness together, we would become a Gospel-suffused community of honesty, brokenness, repentance, grace, forgiveness and restoration. In short, we would be a community of joyful intimacy.

All of these quotes (and I am going to use a word here that I loathe, but which is nonetheless accurate) resonate deeply with me.  I have been a minister in the United Methodist Church in one way or another since 1985, and this year marks my 18th year in ordained and full-time ministry.  And during this time I have seen far too many churches more concerned with maintenance of themselves rather than the ministry to which they have been called by Christ.  And then there are congregations which have sought out new members and done everything possible to attract them, not because they inherently want to save souls or bring people into a relationship with Jesus, but because their bank accounts are dwindling and there is no one to teach Sunday School or to serve in “important” church leadership positions.  Some churches cling to and fight tenaciously for life, refusing to see how such a posture is antithetical to the gospel we proclaim.  And lest I seem to point the finger too much at churches and congregations, let me add that I am, at the heart of it, not very different from them.

But I have reached the point where I am very much sick of it all.  I am sick of the pretense of being the body of Christ.  I want the real thing.  I want to see some lives saved.  I want to be able to own up to my brokenness and weaknesses without having to fear that these things will be used against me.  I want a community where grace and forgiveness are offered, free of charge, and where the message of the gospel in all its power and audacity and repugnance and world-changing truth is proclaimed.  I want, paradoxically, both less and more from the church.  More of Jesus, less of me.  More honesty and less backbiting and power struggles.  More love and hope and faith, and less despair.  More talk and action about salvation, about what can make people whole, and less talk about survival and how we can “save” the church.

Maybe it is time for churches to implement their own 12-Step program, which I humbly submit for your consideration below.

  1. We admit that we are powerless, even as the church, to save ourselves and that our life together has become a mere shadow of what Jesus intended for us as his body.
  2. We believe that only a Power greater than ourselves can restore in us the image of Christ that we are called to show to those around us.
  3. We have decided to turn our will and our lives solely to the care and grace and mercy of God, who alone can save us.
  4. We will make a searching and fearless moral inventory of ourselves and our church, and after doing so,
  5. We will confess to God, to ourselves, and to others the exact nature of our wrongdoing.
  6. We will submit to God’s will in all things and ready ourselves for God to remove all these defects of character.
  7. We will humbly asked God to remove our shortcomings.
  8. We will make a list of all persons we have harmed (both inside and outside of the church) because of our survivalist/maintenance mentality, and then we will become willing to make amends to them all.
  9. We will make direct amends to such people wherever possible, except when to do so would injure them or others.
  10. We will continue to take inventory of ourselves and our church, and when we discover we are wrong, we will promptly admit it.
  11. Through prayer and meditation and other ”means of grace,” we will seek to draw near to God, praying only for knowledge of His Will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these steps, we will carry this message of grace to all people, and to practice these principles in all our affairs.

I am sure that this has been thought of before, but whether this is the case or not, I wonder if this might not be a way for us to begin recovery.  What do you think?